By K. Lawson Younger Jr.
Works on previous testomony historiography, the 'Conquest', and the origins of historical Israel have burgeoned in fresh days. yet whereas others were issuing new reconstructions this novel paintings offers a detailed examining of the biblical textual content. the point of interest is at the literary recommendations that historical writers hired in narrating tales of conquest, and the purpose is to pinpoint their communicative intentions of their personal contexts. This analyzing is better by way of engagement with the real self-discipline of the philosophy of historical past. historical Conquest debts, replete with wide quotations from Assyrian, Hittite and Egyptian conquest debts, is a discovered and methodologically delicate research of a variety of old close to jap texts in addition to of Joshua 9-12.
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Additional resources for Ancient Conquest Accounts: A Study in Ancient Near Eastern and Biblical History Writing (Library Hebrew Bible/Old Testament Studies)
25 But let one apply the magic wand and one can remove the text from the genre of apology and argue that it is not history writing. This becomes even harder to accept when one considers Van Seters's argument. He claims that an apology implies a 'legal context' and the text of Hattuslli is, therefore, not an apology. But on Van Seters's own admission, the HattuSili text is very similar to a legal document (an endowment document), and this becomes even more clear if one compares it to the Proclamation ofTelipinu.
One might wonder— especially in light of Van Seters's recent work—why this area will not be included for he contends: it would appear to be self-evident and entirely natural for biblical scholars who treat the subject of the origins of history writing in ancient Israel to give some attention to the corresponding rise of history writing in Greece and to the work of Herodotus in particular (p. 8). 54 Ancient Conquest Accounts Is it really 'self-evident and entirely natural'. Most biblical scholars believe that there was some contact and subsequent influence between the Hebrews and the Greeks, but that it was minimal in the early biblical period.
He would also record accurate, full descriptions of everything as it occurred. This Chronicler's account would hence be an 'Ideal Chronicle', a cumulative record of 'what really happened'. ' The obvious answer would be 'Nothing'. This 'Ideal Chronicle' is complete and the past, as it is often maintained, is 'fixed, fait accompli, and dead' so it cannot change. But Danto answers differently. He argues that the historian's task is not done. While the 'Ideal Chronicle' is complete in the way in which an ideal witness might describe it, 'this is not enough'.