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Download A Precariat Charter: From Denizens to Citizens by Guy Standing PDF

By Guy Standing

Man Standing's immensely influential 2011 e-book brought the Precariat as an rising mass classification, characterised by means of inequality and lack of confidence. status defined the more and more worldwide nature of the Precariat as a social phenomenon, in particular within the gentle of the social unrest characterised by way of the Occupy hobbies. He defined the political hazards they may pose, and at what will be performed to decrease inequality and make allowance such staff to discover a extra strong labour identification. His proposal and his conclusions were largely taken up via thinkers from Noam Chomsky to Zygmunt Bauman, through political activists and through policy-makers.

This new ebook takes the talk a level extra, taking a look in additional aspect on the form of revolutionary politics that would shape the imaginative and prescient of an excellent Society during which such inequality, and the instability it produces, is reduced.

A Precariat constitution discusses how rights - political, civil, social and fiscal - were denied to the Precariat, and argues for the significance of redefining our social agreement round notions of associational freedom, organisation and the commons.

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Additional resources for A Precariat Charter: From Denizens to Citizens

Sample text

On the other hand, very generally, the League of Nations and the United Nations have declared that citizenship shall be recognized by other states if the criteria are consistent with international custom and general principles of citizenship law. 54 Connection to the territory, in general, in combination with interest can therefore be linked to sovereignty and the development of modern citizenship. Although these ties are not abstract, they are more generally conceived than were attachments and identities in premodern times.

The representation of the home as problem free and a site of withdrawal inevitably displaces tension, anxiety, and struggle onto the homeless, thus construing them as the opposite of citizens, normality, and humanness. Analogously, construing the homeland in monolithic terms polarizes difference in such a way that it is not merely strange but uncanny and dangerous. To put it differently, it is this process of identifying friend and enemy that makes homelessness— domestic or international—inevitable.

The state grants rights in such a way that liberty is not based on human relations but on private interest. ”27 For example, the gradual enfranchisement of racial minorities allowed for individual civil rights but the racial categories that had allowed for a distinction between black and white were not conceived of politically as a societal or community problem. Therefore, racial categories were not eliminated in political practices and policy; they did not need to be. Similarly, presuppositions about the poor that guided economic policy in the past—that they are irrational and economically dependent and need guidance—are retained.

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