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By Bengt Sundkler

The past due Bengt Sundkler, missionary, bishop, and educational, pioneered the examine of self reliant church buildings in Africa. during this magisterial paintings, he studies the complete heritage of the advance of Christianity in all areas of the continent. not like the normal specialise in the missionary company, Professor Sundkler areas the African converts on the centre of the learn. African Christians, quite often drawn from the margins of society, reinterpreted the Christian message, proselytised, ruled neighborhood congregations, and organised autonomous church buildings. Emphasising African projects within the strategy of Christianisation, he argues that its improvement used to be formed via African kings and courts, the background of labour migration, and native reviews of colonisation. This long-awaited e-book becomes the traditional reference on African Christian church buildings.

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Seated in his cathedral he sometimes preached to as many as 2,000 people, all standing before him as the custom was at the time. `Augustine bore neither cross nor ring. His ®gure was slight, his features somewhat sharp, his head shaven. ' He held his congregation spell-bound and they responded vivaciously to his message. '28 In his sermons in the city basilica he would not forget the poor labouring Berbers. He had seen them working in the ®elds and heard them sing as they laboured (maxime jubilant qui in agris), anticipating humming and hymnsinging of people at work in the ®elds of Africa some 1,500 years later.

In this struggle of minds Cyprian elaborated his view of episcopacy. While emphasizing the unity of the Catholic Church, with deference to the successor of Peter ± his great book was called On the Unity of the Church ± he was nonetheless determined to uphold the rights of the local bishop and did so to such an extent that he came to be regarded as `the champion of episcopalism'. These were terrible times for faithful Christian confessors, their existence dominated by the fear of and longing for martyrdom ± the `heavenly crown'.

The Donatists were likely to identify their Catholic adversaries with such traditores. In this struggle the Donatists, according to Augustine, represented a `heresy' and through his long struggle on this front Augustine managed to stamp them with this mark. African Church history, in later centuries, was to face the fatal power of denominationalism with its notoriously divisive and weakening in¯uence. In nor th afr ica 27 the Catholic propaganda of the period, Donatism was seen as an early example of such denominationalism.

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